This is one of the most common questions I receive, and one of the most misunderstood. Yes, women can absolutely wear Rudraksha. Including during menstruation. Including if you eat meat. Including if you drink. Shiva accepts all. The energy of the bead is here to support your journey toward what is highest in you, not to punish you for being human.
Most malas you find in Australia are factory made. Empty. Spiritually inert. Shivoham is not that. Every bead is sourced from a single Nepali family we have known for years, blessed at the Kumbha Mela, consecrated in the Ganga, and hand strung in Melbourne by an initiated Swami. This is the story of why that matters.
Nepal Rudraksha is the most potent variety in terms of electromagnetic energy and spiritual power. The seeds grow at high altitude in the Himalayas, they are larger, and their mukhis are deeply defined. A Nepal guru bead anchors the entire mala with the strongest possible energy. It is the seed you touch when you begin and end your practice, the one that connects you to the lineage and the divine.
I wanted to write something honest about this. As a genuine guide, from someone who has spent over twenty years working with Rudraksha, who sources directly from a generational family in Nepal and India, who has studied with spiritual masters and knows the difference between a consecrated mala and a pretty necklace.
Each of the nine nights corresponds to a form of the Goddess. And each form represents a stage of the soul's unfoldment — from the most grounded, elemental state of awareness through to complete spiritual realisation.
A guide rooted in decades of lineage practice — from japa meditation to daily protection and beyond.
This article speaks directly to the person who already knows! Who has experienced these things, from the 'unseen' — and meets them with authority and real solutions.
